Ant. The Apostles chose the Levite Stephen, full of faith and the Holy Spirit, whom the Jews stoned while he prayed, saying: Lord Jesus, receive my spirit, and lay not this sin to their charge. V. By the merits and prayers of the blessed Stephen. R. Be merciful, O Lord, to thy people. Let us pray. Almighty and everlasting God, who didst consecrate the first fruits of the Martyrs in the blood of the blessed Levite Stephen, grant, we beseech Thee, that he may become our advocate, who even for his persecutors besought our Lord, thy Son Jesus Christ, who liveth and reigneth world without end. Amen.
Antiphon and Prayer to St. Stephen
The first martyr, who died praying for the men who were killing him — and whose collect asks that the one who prayed for his persecutors may be our advocate.
Ant. Elegerunt Apostoli Stephanum Levitam plenum fide et Spiritu Sancto, quem lapidaverunt Iudaei orantem et dicentem: Domine Iesu, accipe spiritum meum, et non statuas illis hoc peccatum. V. Meritis et precibus beati Stephani. R. Propitius esto, Domine, populo tuo. Oremus. Omnipotens, sempiterne Deus, qui primitias Martyrum in beati Levitae Stephani sanguine dedicasti: tribue, quaesumus, ut pro nobis intercessor existat, qui pro suis etiam persecutoribus exoravit Dominum nostrum Iesum Christum Filium tuum, qui vivit et regnat in saecula saeculorum. Amen.
On 26 December and 3 August; for the grace to forgive; for the persecuted.
Stephen is the first of the Twelve chosen to serve tables (Acts 6:5), the first Christian to die for the Name, and the reason his feast falls on 26 December — the Church puts the first martyr immediately after the Nativity, to say at once what the Child was born for.
The antiphon is Acts 7:59–60 almost word for word: stoned, he prayed, 'Lord Jesus, receive my spirit', and then, kneeling, 'Lord, lay not this sin to their charge.' The collect turns that into the argument for asking his help: let the man who prayed for his own executioners be our advocate. Among the young men holding the coats of the witnesses was Saul of Tarsus.
Pius X indulgenced the antiphon with its prayer in 1904. Both texts are the Raccolta's of 1910.
Three hundred days once a day; plenary on 3 August and 26 December, or during their octaves, for those who say it for nine days before the feast — Pius X, 23 January and 8 June 1904 (Raccolta, 1910, no. 388).
