THE PRAYER To thee we have recourse, most powerful worker of miracles, in whose breast burned a sublime fire of charity towards God and the poor. To thee, who wast deemed worthy to hold in thy arms the Infant Jesus, who chose to be born poor, to thee, full of confidence, we betake ourselves, that thou mayest pray the good Jesus to have compassion on us in our great tribulations. Oh! obtain for us the favour which we humbly implore (here state the favour needed). If thou dost obtain it for us, O glorious St. Anthony, we will offer thee bread for the poor whom thou didst love so greatly on earth. Our Father. Hail Mary. Glory be. THE THANKSGIVING O glorious worker of miracles, father of the poor, who, wondrously gifted with a heart full of compassion for the miseries of the unfortunate, didst by a miracle lay open the heart of a miser steeped in avarice; thou who dost offer our prayers to our Lord and obtain a hearing, accept as a proof of our gratitude the pence we lay at thy feet for the relief of misfortune. May it turn to the benefit of ourselves and of the suffering; hasten with thy usual kindness to help us in our temporal necessities, and still more to provide for our spiritual needs, now and at the hour of our death. Amen.
St. Anthony's Bread
A prayer with a debt attached: ask the favour, and promise bread for the poor if it comes. The oldest surviving way of turning a granted petition into somebody else's dinner.
When asking a favour of St. Anthony; on 13 June; when putting something in the poor-box.
The custom is said to have begun at Padua in 1263, when a child drowned in a tub of water and his mother promised, if Anthony obtained his life, to give the poor as much corn as the boy weighed. It became a fixed form of devotion: you ask, and you undertake that if the favour comes, the poor will eat. Alms-boxes marked <em>Pane di Sant'Antonio</em> stand in Franciscan churches still, and the Anthonian charities of several countries grew out of them.
Leo XIII indulgenced both halves — the asking in 1897 and the thanksgiving in 1896. The point of the pairing is worth noticing: a petition that costs the one praying nothing is a wish, and this devotion refuses to let it stay one. Both texts are the Raccolta's of 1910.
One hundred days once a day for each — Leo XIII, 11 May 1897 (the prayer) and 13 July 1896 (the thanksgiving) (Raccolta, 1910, nos. 360–361).
