Stabat Mater dolorosa iuxta Crucem lacrimosa, dum pendebat Filius. Cuius animam gementem, contristatam et dolentem, pertransivit gladius. O quam tristis et afflicta fuit illa benedicta Mater Unigeniti! Quae moerebat et dolebat, pia Mater, dum videbat nati poenas inclyti. Quis est homo qui non fleret, Matrem Christi si videret in tanto supplicio? Quis non posset contristari, Christi Matrem contemplari dolentem cum Filio? Pro peccatis suae gentis vidit Iesum in tormentis, et flagellis subditum. Vidit suum dulcem natum moriendo desolatum, dum emisit spiritum. Eia Mater, fons amoris, me sentire vim doloris fac, ut tecum lugeam. Fac ut ardeat cor meum in amando Christum Deum, ut sibi complaceam. […continued in 20 verses, ending:] Quando corpus morietur, fac ut animae donetur paradisi gloria. Amen.
The Sorrowful Mother Stood
The 13th-century Passion sequence on Mary at the foot of the Cross — sung at the Stations of the Cross and on the feast of the Seven Sorrows.
At the Cross her station keeping, stood the mournful Mother weeping, close to Jesus to the last. Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword had passed. O how sad and sore distressed was that Mother highly blest of the sole-begotten One! Christ above in torment hangs; she beneath beholds the pangs of her dying glorious Son. Is there one who would not weep, whelmed in miseries so deep Christ's dear Mother to behold? Can the human heart refrain from partaking in her pain, in that Mother's pain untold? […continued in 20 verses, ending:] While my body here decays, may my soul Thy goodness praise, safe in Paradise with Thee. Amen.
Sequence at the Mass of Our Lady of Sorrows (September 15); traditional accompaniment to the Stations of the Cross; on Fridays of Lent.
The Stabat Mater Dolorosa is traditionally attributed to the Franciscan friar and Italian poet Jacopone da Todi (c. 1230–1306) — one of the great early Italian vernacular poets and the principal Spiritual Franciscan of his generation. The Latin text contemplates the Virgin Mary standing at the foot of the Cross of her crucified Son, and invites the praying soul to share in her sorrow.
In 1727, the year of the institution of the universal feast of the Seven Sorrows of Mary, Pope Benedict XIII added the Stabat Mater to the Roman Missal as the proper Sequence for that feast. It is also the traditional accompaniment to the Stations of the Cross (one verse sung between each station).
Among the most-set Latin texts in the history of Christian music: settings by Palestrina (c. 1590), Pergolesi (1736, composed on his deathbed), Haydn (1767), Schubert (1816), Rossini (1842), Dvořák (1877), Verdi (1898), Poulenc (1951), and Pärt (1985), among hundreds of others.
