Creator ineffabilis, qui de thesauris sapientiae tuae tres Angelorum hierarchias designasti et eas super caelum empyreum miro ordine collocasti atque universi partes elegantissime distribuisti: Tu, inquam, qui verus fons luminis et sapientiae diceris ac supereminens principium, infundere digneris super intellectus mei tenebras tuae radium claritatis, duplices, in quibus natus sum, a me removens tenebras, peccatum scilicet et ignorantiam. Tu, qui linguas infantium facis disertas, linguam meam erudias atque in labiis meis gratiam tuae benedictionis infundas. Da mihi intelligendi acumen, retinendi capacitatem, addiscendi modum et facilitatem, interpretandi subtilitatem, loquendi gratiam copiosam. Ingressum instruas, progressum dirigas, egressum compleas. Tu, qui es verus Deus et homo, qui vivis et regnas in saecula saeculorum. Amen.
Prayer of St. Thomas Aquinas before Study
'Grant me a keen intellect, a strong memory, method and facility in learning' — the prayer Thomas said before he dictated, wrote or preached; indulgenced by Leo XIII in 1880 and named by Pius XI in Studiorum Ducem.
O ineffable Creator, who out of the depths of thy wisdom didst appoint three hierarchies of Angels and place them in wonderful harmony above the empyrean heaven, and didst order most perfectly thy whole creation; thou who art the true fountain and highest source of light and wisdom, deign to shed a ray of thy brightness upon the darkness of my intellect, taking from me that twofold darkness in which I was born, namely, sin and ignorance. O thou who makest eloquent the tongues of little ones, instruct my tongue, and pour upon my lips the grace of thy blessing. Grant me a keen intellect, a strong memory, method and facility in learning, subtlety in interpreting and elegance of speech; enlighten the beginning, direct the progress, perfect the issue, thou who art true God and man, who livest and reignest for ever. Amen.
Before study, writing, teaching or preaching; on 28 January, the saint's feast; at the start of a school term.
The Raccolta introduces this as the prayer 'which St. Thomas Aquinas composed and frequently recited before dictating, writing or preaching'. The tradition rests on his first biographers, who record that Thomas never began to study or write without prayer and that when a passage would not yield he went to the chapel and wept before the altar. The prayer asks for exactly what a scholar needs and nothing else: light against the two darknesses of sin and ignorance, a tongue made eloquent, a mind that grasps, keeps, learns, interprets and speaks.
Leo XIII, who made Thomas the master of Catholic philosophy in Aeterni Patris (1879), indulgenced the prayer the following year. Pius XI cited it in Studiorum Ducem (1923), his encyclical for the sixth centenary of the saint's canonisation, and it stands in the Raccolta thereafter. The English is the New Raccolta's of 1903.
Two hundred days, once a day — Leo XIII, 21 February 1880 (New Raccolta, 1903).
