Domine Iesu, noverim me, noverim te, Nec aliquid cupiam nisi te. Oderim me et amem te; Omnia agam propter te. Humiliem me, exaltem te; Nihil cogitem nisi te. Mortificem me et vivam in te: Quaecumque eveniant accipiam a te. Persequar me, sequar te, Semperque optem sequi te. Fugiam me, confugiam ad te, Ut merear defendi a te. Timeam mihi, timeam te, Et sim inter electos a te. Diffidam mihi, fidam in te, Obedire velim propter te. Ad nihil afficiar nisi ad te, Et pauper sim propter te. Aspice me, ut diligam te. Voca me, ut videam te, Et in aeternum fruar te. Amen.
Lord Jesus, Let Me Know Myself (The Petitions of St. Augustine)
Twenty-two petitions in rhyme, each turning from self to God — 'Let me distrust myself, and trust in Thee' — indulgenced by Leo XIII in 1883.
O Lord Jesus, let me know myself, let me know Thee, And desire nothing else but only Thee. Let me hate myself and love Thee; And do all things for the sake of Thee. Let me humble myself, and exalt Thee, And think of nothing but only of Thee. Let me die to myself, and live in Thee, And take whatever happens as coming from Thee. Let me forsake myself and walk after Thee; And ever desire to follow Thee. Let me flee from myself, and turn to Thee; That so I may merit to be defended by Thee. Let me fear for myself, let me fear Thee; And be amongst those who are chosen by Thee. Let me distrust myself, and trust in Thee, And ever obey for the love of Thee. Let me cleave to nothing but only to Thee, And ever be poor for the sake of Thee. Look upon me, that I may love Thee; Call me, that I may see Thee And forever possess Thee. Amen.
Daily; on 28 August, the saint's feast; as a preparation for Confession.
'Noverim me, noverim te' — let me know myself, let me know Thee — is Augustine's own prayer in the Soliloquies (II.1), where he tells God that he desires to know nothing else. This rhymed litany builds on that sentence, pairing 'me' and 'te' at the end of every line until the self has been humbled, mortified, forsaken, distrusted and fled from, and nothing is left but God. It is Augustinian in every word, though as a composed prayer it is much later than Augustine.
Leo XIII granted it an indulgence of fifty days by a brief of 25 September 1883, and it entered the Raccolta as the 'Petitions of St. Augustine'. The English is the New Raccolta's of 1903.
Fifty days, once a day — Leo XIII, brief of 25 September 1883 (New Raccolta, 1903).
