MIRACULOUS MIRACLES™

Prayer — Prayers of the Saints

Transfige, dulcissime Domine Iesu

Prayer of St. Bonaventure after Holy Communion

by St. Bonaventure (attributed; from the Soliloquium and the Stimulus Amoris)

'Pierce, O most sweet Lord Jesus, my inmost soul with the most joyous and healthful wound of Thy love' — the thanksgiving from the Missal that ends in a litany of what Christ is to the soul.

The Prayer · Multiple Versions
Latin · Original
Transfige, dulcissime Domine Iesu, medullas et viscera animae meae suavissimo ac saluberrimo amoris tui vulnere, vera serenaque et apostolica sanctissima caritate, ut langueat et liquefiat anima mea solo semper amore et desiderio tui, te concupiscat et deficiat in atria tua, cupiat dissolvi et esse tecum.

Da ut anima mea te esuriat, panem Angelorum, refectionem animarum sanctarum; panem nostrum cotidianum, supersubstantialem, habentem omnem dulcedinem et saporem, et omne delectamentum suavitatis. Te, in quem desiderant Angeli prospicere, semper esuriat et comedat cor meum, et dulcedine saporis tui repleantur viscera animae meae; te semper sitiat fontem vitae, fontem sapientiae et scientiae, fontem aeterni luminis, torrentem voluptatis, ubertatem domus Dei.

Te semper ambiat, te quaerat, te inveniat, ad te tendat, ad te perveniat, te meditetur, te loquatur, et omnia operetur in laudem et gloriam nominis tui, cum humilitate et discretione, cum dilectione, et delectatione, cum facilitate et affectu, cum perseverantia usque in finem; ut tu sis solus semper spes mea, tota fiducia mea, divitiae meae, delectatio mea, iucunditas mea, gaudium meum, quies et tranquillitas mea, pax mea, suavitas mea, odor meus, dulcedo mea, cibus meus, refectio mea, refugium meum, auxilium meum, sapientia mea, portio mea, possessio mea, thesaurus meus, in quo fixa et firma et immobiliter semper sit radicata mens mea et cor meum. Amen.
English
Most sweet Lord Jesus Christ, transfix the affections of my inmost soul with that most joyous and healthful wound of Thy love; with true, serene, holiest apostolic charity; that my soul may ever languish and melt with entire love and longing for Thee, that it may desire Thee, and faint for Thy courts, long to be dissolved and to be with Thee.

Grant that my soul may hunger after Thee, the Bread of angels, the refreshment of holy souls, our daily and supersubstantial Bread, Who hast all sweetness and savour, and the sweetness of every taste. Let my heart ever hunger after and feed upon Thee, upon Whom the angels desire to look, and my inmost soul be filled with the sweetness of Thy savour. May it ever thirst for Thee, the fountain of life, the source of wisdom and knowledge, the fountain of eternal light, the torrent of pleasure, the richness of the house of God.

May it ever yearn for Thee, seek Thee, find Thee, stretch towards Thee, attain to Thee, meditate upon Thee, speak of Thee, and do all things to the praise and glory of Thy holy name, with humility and discretion, with love and delight, with readiness and affection, with perseverance even unto the end. And be Thou ever my hope and my whole confidence; my riches; my delight, my pleasure, and my joy; my rest and tranquillity; my peace, my sweetness, and my fragrance; my sweet savour, my food and refreshment; my refuge and my help; my wisdom; my portion, my possession, and my treasure, in Whom my mind and my heart may ever remain fixed and firm, and rooted immovably, henceforth and forevermore. Amen.
When the Prayer is Said

After Holy Communion; by priests after Mass.

History & Background

The Roman Missal prints this among the thanksgivings after Mass under the name of the Seraphic Doctor. The heart of it is Bonaventure's: it comes from his Soliloquium and was carried into the Stimulus Amoris ('Goad of Love'), the Franciscan treatise long ascribed to him and now known to be by James of Milan, a friar of the generation after his. In that form — expanded, and prayed by countless souls after Communion — it has been Bonaventure's in the Church's use.

Its final sentence is a single breath of thirty names: 'my hope and my whole confidence, my riches, my delight… my portion, my possession, and my treasure'. The English is that of Blessed Be God (1925), which follows the older Baltimore Manual almost word for word.

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