O glorious Archangel St. Michael, Prince of the heavenly host, be our defence in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan, who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defence against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen. V. Behold the Cross of the Lord; be scattered, ye hostile powers. R. The Lion of the tribe of Juda has conquered, the root of David. V. Let thy mercies be upon us, O Lord. R. As we have hoped in thee. V. O Lord, hear my prayer. R. And let my cry come unto thee. Let us pray. O God, the Father of our Lord Jesus Christ, we call upon thy holy name, and as suppliants we implore thy clemency, that by the intercession of Mary, ever Virgin immaculate and our Mother, and of the glorious Archangel St. Michael, thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of souls. Amen.
Prayer to St. Michael against Satan and the Fallen Angels (Leo XIII, 1888)
The long prayer of Leo XIII — not the short one said after Mass — describing the ancient serpent's war on the Church and calling on the archangel to 'make him captive in the abyss'. Indulgenced in 1888; the Raccolta's text.
By bishops and priests as the opening of the Exorcism against Satan and the Apostate Angels (Roman Ritual, 1890); privately by the faithful, especially on 29 September and 8 May.
Two years after he composed the short prayer to St. Michael for the Leonine Prayers after Mass, Leo XIII issued this longer one by motu proprio on 25 September 1888, and attached to it an indulgence of three hundred days. It is the prayer from which the short one was distilled, and it says openly what the short one only implies: that 'this primeval enemy and slayer of men has taken courage', that the Church is drenched with gall, and that in the Holy Place itself 'they have raised the throne of their abominable impiety'.
The prayer entered the Roman Ritual in 1890 as the opening of the Exorcism against Satan and the Apostate Angels, which any bishop, or priest with his permission, may use. Later editions of the Ritual softened the passage about the Holy See. The text here is the Raccolta's English of 1910, which keeps the original wording.
The versicle 'Behold the Cross of the Lord' is the ancient brief of St. Anthony (Ecce crucem Domini); the closing collect asks help 'by the intercession of Mary, ever Virgin immaculate' — the pattern of the whole prayer, which is petition, not command.
Three hundred days, once a day — Leo XIII, motu proprio, 25 September 1888 (Raccolta, 1910, no. 292).
