MIRACULOUS MIRACLES™

Saint — Charbel Makhlouf (Sharbel)

St. Charbel Makhlouf (Sharbel)
1828 (probably May 8), Bekaa Kafra, Mount Lebanon — December 24, 1898, Hermitage of Sts. Peter and Paul, Annaya
The Hermit of Annaya — the saint of the thirty thousand cures
Monastery of St. Maron, Annaya — his tomb, Lebanon
Feast
July 24 (General Roman Calendar, since the Roman Missal of 2002)
Canonized
October 9, 1977, by Paul VI
Beatified
December 5, 1965, by Paul VI, as the Second Vatican Council closed
Life

Youssef Antoun Makhlouf was born in 1828 — probably on 8 May, says the Dicastery for the Causes of Saints — in Bekaa Kafra, the highest village in Lebanon, to a family of poor farmers. His father died when he was three. Two of his uncles were hermits, and in 1851, at twenty-three, he left home at night without a word to anyone, 'never to return' as Paul VI put it, and entered the Lebanese Maronite Order at the monastery of Our Lady of Mayfouq. He took the name Charbel, after a martyr of Edessa, studied theology at Kfifan, and was ordained priest on 23 July 1859.

Then, in Paul VI's words, came 'sixteen years of community life among the monks of Annaya and twenty-three years of entirely solitary life in the hermitage of Saints Peter and Paul.' From 1875 he lived in the hermitage above the monastery in silence, fasting, prayer and manual work. On 16 December 1898, at the elevation of the Host, he was struck down at the altar; after eight days' agony he died on Christmas Eve, aged seventy.

He is a special case because of what followed. Monks swore to lights over his grave in the months after his burial. When it was opened in April 1899 the body was found incorrupt and exuding a fluid like blood and water, and it went on doing so through the openings of 1927 and 1950 — the second drawing such crowds that cures were reported among them. In the Dicastery's words, after the beatification 'the body no longer exuded'; by the common account, when the tomb was opened before the canonisation only the bones remained.

Since 1950 the monastery has kept a register of the cures reported through him. A cure is entered when the person comes to Annaya with medical records of the illness and of its end. The register held more than 29,000 entries in 2019 and more than 30,000 by 2026, Muslims and Druze among those who came to record them. These are the monastery's records, not judgements of the Church; the Church has examined and approved three cures, the ones his cause required, and is silent on the rest. On the 22nd of every month thousands of pilgrims climb to Annaya, as Pope Leo XIV said when he prayed at the tomb on 1 December 2025 — the first pope to do so.

The devotion has travelled with the Lebanese emigration, and nowhere further than Mexico, where statues of 'San Charbel' in the churches of Mexico City are hung with coloured ribbons, each carrying a petition. The face on every image of him is said to come from a photograph taken at the hermitage on 8 May 1950, in which, the story goes, an extra monk appeared whom the old monks recognised; that is a devotional story, and no document of the monastery or the Church vouches for it.

Miracles & Phenomena
  • The incorrupt, exuding body

    1899–1965

    Found incorrupt in 1899 and exuding a blood-like fluid at each opening of the tomb until, after the beatification in 1965, it stopped. The full account, with what is and is not documented, is on its own page.

    → Full miracle page
  • The two cures of the beatification

    1950

    As they are usually told, Sister Marie Abel Kamari of the Sacred Hearts, gravely ill for years with a disease of the stomach, was cured at his tomb in 1950; and Iskandar Obeid, a smith of Baabdat blind in one eye since an accident in 1937, recovered his sight the same year. These were the miracles accepted for the beatification of 1965.

  • The cure of the canonisation — Mariam Assaf Awad

    1967

    As the Maronite order tells it, a woman of Hammana, operated on three times for cancer between 1963 and 1965 and given no hope, prayed to him and was cured; the Church accepted the cure for his canonisation in 1977.

  • Nohad El-Shami, 1993

    January 22, 1993

    A Lebanese mother paralysed by a stroke dreamed that two monks operated on her neck and woke able to move, with two fresh scars. She said he asked her to come to Annaya on the 22nd of every month — the origin of the monthly pilgrimage. The Church has never examined or judged it.

    → Full miracle page
  • The register — and why it is not listed here

    Thirty thousand reported cures cannot be told one by one, and this page does not try. What can be said is how they are kept: by the monastery, from medical papers, as testimony. The three above are the ones the Church judged; the fourth is the one that shaped the pilgrimage.

Relics
  • Body
    Tomb of St. Charbel
    Monastery of St. Maron, Annaya, Lebanon

    His remains rest in a small stone grotto-chapel at the monastery, where the tomb was moved in 1952.

Iconography
  • The silent hermit

    An old monk in the black hood of the Lebanese Maronite Order, eyes cast down, white beard, hands folded into his sleeves. In Mexico his statues are hung with ribbons of petitions.

Patronages
Lebanon — by the devotion of its people, not by decreeThe sick
Sources & Further Reading