PREPARATORY PRAYER (for each day, and for the novena to any one of them) Almighty and eternal God! With lively faith and reverently worshipping Thy divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy heavenly light and inflame my heart with the fire of Thy divine love, that I may contemplate the great virtues and merits of the saint in whose honour I make this novena, and following his example imitate, like him, the life of Thy divine Son. Moreover, I beseech Thee to grant graciously, through the merits and intercession of this powerful Helper, the petition which through him I humbly place before Thee, devoutly saying, 'Thy will be done on earth as it is in heaven.' Vouchsafe graciously to hear it, if it redounds to Thy greater glory and to the salvation of my soul. Amen. PRAYER (each day) My Lord and my God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the saints, particularly with those of the holy Helper in whose honour I make this novena. Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer. Amen. CONCLUDING PRAYER (on the ninth day) O faithful servants of God and powerful protectors of man, Holy Helpers! Since our Lord appointed you the heavenly advocates for our needs on earth, I confidently turn to you for help in my distress. Countless numbers praise you for aiding them with counsel in doubt, with consolation in anxiety, with health in illness, with safety in danger, with delivery from prison, and with help and assistance in all tribulations. Therefore I, too, have recourse to you, and implore you not to refuse me your aid. Give thanks to God for me for all the graces He granted me during this novena. I ascribe them to your great merits and powerful intercession. I thank you all together, and each one in particular, for your interest in my favour before the throne of God. I commend myself to your continued protection, that I may one day be united with you in heaven. Amen.
Novena to the Fourteen Holy Helpers
The devotion the Black Death produced: fourteen saints invoked together, each against a particular terror, with one preparatory prayer for all of them and a concluding prayer that simply gives thanks.
St. George, martyr — for soldiers, and for the health of domestic animals. St. Blaise, bishop and martyr — against diseases of the throat. St. Erasmus (Elmo), bishop and martyr — for sailors, and against abdominal pain. St. Pantaleon, physician and martyr — for physicians, and for the sick. St. Vitus, martyr — against epilepsy and nervous disorders. St. Christopher, martyr — for travellers, and against sudden death. St. Denis (Dionysius), bishop and martyr — against headache, and for France. St. Cyriacus, deacon and martyr — against temptation, especially at the hour of death. St. Acacius (Achatius), martyr — against headache and in the agony of death. St. Eustace, martyr — for hunters, and in family difficulties. St. Giles, hermit and abbot — for the disabled and the poor, and for a good confession. St. Margaret of Antioch, virgin and martyr — for women in childbirth. St. Catherine of Alexandria, virgin and martyr — for students, philosophers and a good death. St. Barbara, virgin and martyr — against sudden and unprovided death, and for the last sacraments.
In sickness and sudden danger; before surgery; in an epidemic; at the shrine of Vierzehnheiligen in Franconia; where kept, before 8 August.
The plague reached the Rhineland in 1348 and killed perhaps a third of the people in it. Out of that came the <em>Vierzehnheiligen</em>: fourteen saints — thirteen martyrs and one hermit — invoked as a single body, each with a particular affliction attached, because a disease that killed in three days left no time to work out whom to ask. The devotion was given its great shrine in Franconia after a shepherd reported seeing the fourteen as children in a field in 1445; Balthasar Neumann's basilica stands on the spot.
Honesty about the fourteen is part of respecting them. Several are known only from legends their own editors doubted, and the calendar of 1969 removed four for that reason — Acacius, Christopher, Eustace and Margaret of Antioch among them. Each has a profile on this site that says which part of its story is record and which is story. That the accounts are late does not make the prayers of six centuries of frightened people worthless; it means the answer came from God, not from the accuracy of a fifteenth-century passion.
The novena may be made to all fourteen together, using the prayers below, or to any one of them, using the same preparatory prayer with that saint's own invocation. The group has no feast in the universal calendar; where it is kept, it is 8 August.
A novena is nine consecutive days (or nine consecutive weeks of one fixed day) of the same prayer for the same intention; a day missed breaks it, and it is begun again. Confession and Communion during the nine days, or on the last, were the ordinary conditions for the plenary indulgence.
